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The Ethiopian calendar is based on the Coptic calendar, although it
differs with regard to the saint's days and the time of observing them.
The Coptic, or Egyptian, calendar is 7/8 years behind the Gregorian
calendar. This discrepancy results from differences between the
Ethiopian Orthodox Church and the Roman Catholic Church as to the date
of the creation of the world.
The Ethiopian calendar is based on the Egyptian. An Egyptian year has 13
months. The first 12 months have 30 days. The last month, Paguemain, is
an intercalary month, which has 6 days on leap year and 5 on others.
The year starts on 11 September in the Gregorian calendar or on the 12th
in (Gregorian) Leap Years. The Coptic Leap Year follows the same rules
as the Gregorian so that the extra month always has 6 days in a
Gregorian Leap Year. The names of the months and their starting dates
are as follows:
|
Egyptian |
|
Start Date
(regular) |
Start Date
(leap year) |
|
Thuout |
Meskerem |
11 Sept |
12 Sept |
|
Paopi |
Tikemet |
11 Oct |
12 Oct |
|
Athor |
Hidar |
10 Nov |
11 Nov |
|
Khoiak |
Tahesas |
10 Dec |
11 Dec |
|
Tobi |
Tir |
9 Jan |
10 Jan |
|
Mekhir |
Yekatit |
8 Feb |
9 Feb |
|
Fameno or Baramhat |
Megabit |
10 Mar |
- |
|
Farmou or Baramouda |
Miyaza |
9 Apr |
- |
|
Pakhon |
Ginbot |
9 May |
- |
|
Paony |
Sene |
8 Jun |
- |
|
Epep |
Hamle |
8 Jul |
- |
|
Mesori |
Nehase |
7 Aug |
- |
|
Nasie |
Pagume |
6 Sep |
- |
|
The Coptic New Year is a holiday in
Ethiopia. Christmas falls on the 7th of January as in the Orthodox "old"
calendar. Likewise, Epiphany is on the 19th of January. Easter would
appear to be calculated according to the Orthodox calendar also.
Christmas and Epiphany also do not appear to move by one day during Leap
Years as they would if they were being set by the above calendar. Thus,
it would seem that Christian feasts are set according to the Orthodox
calendar rather than according to the Coptic. An Egyptian Coptic source
simply describes the date of Easter as being "the second Sunday after
the first full moon in spring."
These are the major public holidays:
|
Date (in Western Calendar) |
Ethiopian public holiday |
|
January 7 |
Ethiopian Christmas (Genna) |
|
January 19 |
Ethiopian Epiphany (Timkat) |
|
March 2 |
Victory of Adwa Day |
|
March 13 |
Id Al Fitir (End of Ramadan) |
|
April 6 |
Patriots Victory Day |
|
April 17 |
Id Al Adha (Arafa) |
|
April 25 |
Ethiopian Good Friday |
|
April 27 |
Ethiopian Easter (Fasika) |
|
May 28 |
Downfall of the Dergue (Since 1991) |
|
July 17 |
Birth of Prophet Mohammed (Moulid) |
|
Sepember 11 |
|
Ethiopian New Year (Enqutatash) |
|
September 27 |
Feast of the True Cross (Meskal) |
|
To organize our
time, we may want to establish four general divisions: millions,
thousands, millenniums, and centuries. Millions refer to the time period
for the emergence of our ancestors. The foundation of our diversity is
established during this period. Our ancestors moved in and out of our
motherland in search of suitable locations for habitation. Significant
human evolution has also taken place during this period.
Let us make
another observation regarding the Ethiopian chronology or detailed
recorded time lines of our past. The study of ancient Egypt begins with
ancient Egyptian chronology, which was developed by Manetho in the third
century B.C., at least 2, 800 years after the establishment of the first
dynasty. Manetho identified thirty Egyptian dynasties in the historical
period of 3100 years. The dynasties were divided into three major
kingdoms: old, middle and new Egyptian kingdoms. Regardless of the
location of the capitals of the dynasties, they always remained Egyptian
dynasties and not Memphite, Thebite, or Napatan dynasties. The benefit
of the Egyptian chronology is that it ties all the dynasties as one
historical epoch. This is not what we find with Ethiopian chronology.
The name of the
chronology shifts with the changing capitals of the Ethiopian rulers. We
have chronological time calculated on the basis of events that took
place in the northern part of Ethiopia, such as Damot, Aksum, Zagwe,
Gondar, and Shoa. Even then the names of the different periods in the
chronology give an impression as if there is no continuity or
relationsFurthermore, the chronology does not present the whole
historical time encompassing all Ethiopian historical events. I am
proposing to reckon and organize Ethiopian time in such a way that we
will have Ethiopian Time I at Afar (4.4 million years to 18, 000 years),
Ethiopian Time II at Teffland, Ensetland, and Pastoral land (18, 000
years to 1, 000 years), Ethiopian Time III at Damot (1,000 years to 300
BCE), Ethiopian Time IV at Aksum (300 BCE to 1,000 CE), Ethiopian Time V
at Zagwe (1200 to 1400 CE), Ethiopian Time VI of Oromo Kingdoms, Afar
Sultanates and others (1400 to 1600 CE), Ethiopian Time VII at Gondar
(1600 to 1800), Ethiopian Time at Kaffa, Konso, Anuak, Shoa and other
states as well as the movement towards a federal republic (1800 to
Present). This new proposal also helps us to incorporate all Ethiopian
autonomous states, such as Kaffa kingdom, Jotte kingdom, Afar Sultanate,
particularly in the southern part of Ethiopia.
Four winds Travel
and Tour Agency have arranged special millennium package tours for those
who wish to travel to Ethiopia for the celebrations. Use the
registrations form below to receive feed back from us about the details
of the package. We know our destinations and our products very well. We
are in a position to give you good advice to suit the particular
requirements of your INTEREST. We are committed to working to the
highest industry standards. We have many our past clients who are happy
to share their experiences with you.
If you have
any enquiries please contact us.
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